( 53 )
SOME EARLY PROFESSIONS OE CANONICAL
OBEDIENCE TO THE SEE OE CANTERBURY
BY HEADS OE RELIGIOUS HOUSES.
BY C. EVELEIGH WOODRUFF, M.A.
Hx the courtesy of the Editor of the St. Paul's Ecclesiological
Society I was permitted to publish in their Transactions
t(1916) a list of the Episcopal professions of canonical
•obedience to the metropolitical see, which are amongst the
•Chapter archives at Canterbury. There is also in the same
-depository a number of similar professions made by abbots.
J have now transcribed the latter, and arranged them, as far
=as possible, in chronological order under the names of the
.religious houses to which respectively they belong. Since the
•" professions," with a few exceptions, are those of Kentish
.-abbots, it seems suitable to offer the series to the notice of the
Kent ArchEeological Society, in the hope that its publication
may supply some fresh information, and possibly correct
;Some errors in the lists which have been drawn up already of
'the heads of religious houses in the county.
As a rule, an abbot made profession of canonical
-obedience to and was blessed by his own diocesan. If, however,
the see was vacant, the profession was made, and the
hallowing was performed, by the Archbishop; or, if there
happened to be contemporaneous vacancy in a suffragan see
.and the primacy, the profession was made " to the Church
of Canterbury," which means to the prior and chapter of
'Christ Church as guardians of the spiritualities, which body
.granted a commission to one of the bishops to perform the
••ceremony of benediction. From, outside the diocese of
^Canterbury we have three " professions " only, namely: one
54 PROFESSIONS OP CANONICAL OBEDIENCE
each from the abbeys of Chertsey, Glastonbury, ancf
Malmesbury. Twenty-three are extant from abbeys within
the diocese, of which Faversham supplies the greatest
number, viz., eight. The others are: Bradsole, four; St.
Austin's, four; Langdon, six; Cumbwell, one. In additioni
to these, there is a single "profession" of a prior of Leeds.
If this had not occurred, one would have been inclined toinfer
that these " professions " were not exacted from the
heads of the smaller religious houses.
The formula used in the earliest examples of these documents
is simple and brief, e.g., the profession of Scolland,.
who, according to Thorne, became abbot of St. Austin's,.
Canterbury, in 1070,, is as follows: " I Scolland abbotelect
of the Church of the blessed Peter and Paul and St..
Augustine, profess canonical subjection to the holy Church
of Canterbury (Dorobemensi) and its vicars." It would
seem, however, that the abbot elect, if be cared to do so,,
might compose a formula of his own if it contained,
certain essential clauses. An example will be found in theprofession
of Clarembald, the first abbot of Faversham..
The formula used in the professions of two other abbots,
of Faversham is extraordinary, and can be explained only by
assuming that there must have been something abnormal in
the condition of the monastery at the time, concerningwhich
some remarks are made on a later page of the presentarticle.
Perhaps the most interesting information contained in
these documents is to be found in the endorsements which
many of them bear, since they supply dates not given in thedocuments
themselves; notes concerning attendant circumstances,
and, occasionally, of contemporary events. There
can be no doubt that Gervase had access to these documents,
and that he made use of them, but in one or two instanceshe
appears to have read them wrongly.
William Somner also made use of them, and it would
seem that some have disappeared since he compiled his--
Antiquities of Canterbury (see Battely's edition, Appendix,.
p. 51).
TO THE SEE OP CANTERBURY. 55
BOXLEY.
Boxley Abbey was founded in 1146 by William d'Tpres,
earl of Kent, for monks of the Cistercian order. Many particulars
relating to the history of the abbey are to be found
in Cave-Browne's History of Boxley Parish,*' but his list of
abbots is by no means complete.
THOMAS. [1153.]
The earliest profession now extant is that of Abbot
Thomas, the second abbot of the monastery, though that of
Lambert, the first abbot, was apparently amongst the Canterbury
archives in Somner's time.f The document has an
interesting endorsement, in a contemporary hand, stating
that the ceremony of benediction was performed by Archbishop
Theobald before the high altar of his Cathedral
Church on 2 March 1153, and that the abbot elect had been
a monk of the abbey of Fontenay in Burgundy.:): To this
the monastic chancellor has added the following note : " In
this year Henry earl of Anjou and duke of the Normans
came into England." Henry Plantagenet landed in England
early in January, and the death of Eustace, son of King
Stephen, brought about a treaty which provided for the
succession of Henry to the throne on the death of Stephen.
This, no doubt, was recognized by the monastic scribe
as so happy an augury of peace that he could not
refrain from recording it even in a somewhat incongruous
place.
Profession.
Ego Thomas ecclesie de Boxleia electus Abbas promitto see
Cantuariensi ecclesie et tibi reuerende pater Teobalde Archiepiscope
ac totius britannie primas, atque apostolice sedis legate tuisque
successoribus canonicam obedientiam quam manu propria signo
crucis confirm o + •
* Maidstone, 1892, pp. 27—82.
f See Somner's Antiquities of Canterbury, ed. Battely, Appendix, p. 51.
j Fontenay in Auxerre, sometimes called the second daughter ot the
mother house at Clairvaux.
56 PROFESSIONS OF CANONICAL OBEDIENCE
Verso. Anno ab inc' diii fneliij0 vener) Arepo T totius
britannie ac aptice sedis legatus benedixit Thomam monachum de
funtenei burgundis in abbatem monasterii de Boxleia vi Non Martii
ante altare Xpi Cantuarie accepta prius ab eo hac manuscripta professione
de subiectione et obedientia sibi et see Cantuariensi ecclesie
exhibenda.
Hoc anno venit Henricus comes Andegavensium et dux Normannorum
in Anglia.
WALTER. [1162—1170.]
Walter succeeded Thomas according to Gervase, who,
however, says t h a t he was blessed by Archbishop Theobald.*
This is a curious mistake, since the profession to which
Gervase must have had access states distinctly t h a t it was
made to Archbishop Thomas (Becket) (1162—1170). It
was Walter, abbot of Boxley, who officiated at t h e first and
hurried obsequies of the murdered Archbishop, when no
Christ Church monk dared to perform the sacred rites.f
Profession.
Ego Walterus ecclesie de Boxleia electus abbas promitto see
Cantuariensi ecclesie et tibi reuerende pater Thoma Archiepe
tuisque successoribus canonicam per omnia obedientiam quam
manu propria signo crucis confirmo »{•.
JOHN. [1174—1185.]
Gervase says that John was t he next abbot, and that he
was blessed by Archbishop Richard (1174—1185), but he
gives no date. His profession is preserved at Canterbury,
and is as follows:—
Profession.
Ego Johannes Abbas ecclesie see Marie de boxleia promitto see
Cantuariensi ecclesie et tibi reuerende pater Ricarde Archiepe ac
toeius britannie primas atque apostolice sedis legate tuisque successoribus
canonicam per omnia obedientiam quam manu propria
signo crucis confirmo -1-.
* Actus Pont., R.S., p. 385.
t. William FitzStephen in Materials for the Life of Becket. R.S.,
vol. in., 148.
TO THE SEE OF CANTERBURY. 57
DENTS. [1185—1190.]
The profession of Abbot Denys was made to Archbishop
Raldwin (1185—1190). In it the clause "saving the right
-of our order " appears for the first time.
Profession.
Ego Dyonisius de Boxleia Abbas profiteor Baldwino see dorohernensis
ecclesie Archiepiscopo eiusque successoribus canonicam
subiectionem salvo iuris ordinis nostri.
WILLIAM.
Abbot William is difficult to place, since his profession,
-though made when the see was full, does not name the
archbishop. From the character of the script and style
-of the formula I am inclined to think that he succeeded
Abbot Robert I., who died in 1214.*
Profession.
Ego frater Willelmus Abbas Boxleie subiectionem reuerentiam
obedientiam a Sanctis patribus nostris constitutam tibi pater sancte
Archiepe tuisque successoribus canonice substituendis et see
•sedi Cantuariensi salvo ordine nostro perpetuo me exhibiturum
promitto.
Neither Abbot William nor the next three abbots, viz.,
Simon, Robert II. and Gilbert, are included in Cave-
Browne's list, although their " professions " are preserved.
SIMON.
His profession was made to Archbishop Edmund
-(1234—1240) ; in it the clause " according to the rule of
•S' Benedict" occurs for the first time.
Profession.
Ego fr Symon Abbas Boxleye subiectionem reverenciam et
•obedienciam a Sanctis patribus constitutam secundum regulam
sancti Benedicti et tibi pater domine Eadmunde Archiepe tuisque
successoribus canonice substituendis et sancte sedi Cantuarien'
salvo ordine nostro perpetuo me exhibiturum promitto.
* See Cave-Browne, ut supra, pp. 74, 75.
58 PROFESSIONS OF CANONICAL OBEDIENCE
ROBERT I I.
Abbot Robert I I . made his profession to Archbishop
Boniface, who was primate for twenty-five years (1245—
1270), so he may not have been the immediate successor of
Abbot Simon. With the exception of the archbishop'sname,
the formula is word for word the same as that used
by his predecessor given above, so it is thought unnecessary
to repeat it.
GILBERT.
The latest profession of an abbot of Boxley now extant
is that of Abbot Gilbert, who, according to the continuator
of Gervase's chronicle,* was blessed by Archbishop Peckbam
in the parish church of Otford 5 April 1289, but the document
itself does not give the archbishop's name.
Profession.
Ego Frater Gilebertus Abbas Boxleye subiectionem reverentiamet
obedientiam a Sanctis Patribus constitutam secundum regulamsaneti
Benedicti vobis reverende pater dfie Archi§pe tuisque successoribus
canonice substituendis et see sedis Cantuariensi salvoordine
nostro perpetuo me exhibiturum promitto.
BRADSOLE.
The abbey of St. Radegund at Bradsole, near Dover,,
was founded in 1191 for canons of the Premonstratensian
order. The late Sir W. H. St. John Hope, who published an
article describing the architectural remains of the house in
the XlVth Volume of our Transactions, says that there is
uncertainty as to the founder. The professions of only four
abbots are now extant at Canterbury, viz.:—
HENRY I.
Elected during a vacancy in the primacy, probably after
the death of Archbishop Hubert (1205).
* TJt supra, vol. ii., 294.
TO THE SEE OF CANTERBURY. 59*
Profession. .
Ego frater Henricus Abbas electus see Eadeg' profiteor see-
Cantuariensi ecclesie eiusque vicariis canonicam subiectionem.
RICHARD.
From a contemporary endorsement on his " profession "*
we learn that it was made in the presence of Benedict,,
bishop of Rochester. Benedict of Sansetun acted as assistant
to Archbishop Stephen Langton from 1215 to 1226, so-
Abbot Richard must have been elected between these dates.
Profession.
Ego Ricardus ecclesie see Radeg' electus Abbas profiteor dno-
Stephano Cant' Archo eiusque successoribus canonice substituendiset
ecclesie Xpi Cant' obedientiam et debitam subiectionem •J*-
Verso. Hee professio facta est in ecclesia X1 Cant' iiij XI.
Januaris in presentia Benedicti Roffensis episcopi.
This is repeated in a hand of some seventy years later,,
with the addition of the words " Qui benedixit eum."
JOHN. [1271.]
Abbot John was blessed by Anian (Schonaw), bishop of
St. Asaph, when the see of Canterbury was vacant after the
death of Archbishop Boniface. Anian afterwards acted for
some years as assistant to Archbishop Peckham.
Profession.
Ego frater Johannes electus in abbatem see Badegundis
ordinis premonstratensis a Eeuerende pater Anyane Assauensis
ecclesie episcope vice et auctoritate capituli ecclesie Xpi Cantuarie
metropolitice, sede vacante, benedicendus eidem capitulo et see
Cantuariensis ecclesie et eiusdem futuro Archiepo ac successoribus
suis canonice substituendis debitam et canonicam obedientiam et
subiectionem me per omnia exhibiturum profiteor et promittosecundum
decreta romanorum pontificum predictorumque capituli
et Cantuariensis ecclesie ac futuri Archiepiscopi eiusdem acsuccessorum
illius, iuriuvn et libertatum adiutor ero ad defendendum
et conservandum ac retinendum, salvo ordine meo, sic me Deus--
adiuvet et predicta omnia propria manu subscribendo confirmo.
^50 PROFESSIONS OF CANONICAL OBEDIENCE
HENRY TJ.
He makes his profession to an archbishop, but does not
name him, hence I am unable to place him, but I think he
is later than Abbot John.
^Profession.
Ego frater Henricus Abbas See Eadegund2 premonstr9 ordin5,
•Cant' dioc' subiectionem & reverenciam & obedienciam a Sanctis
patribus constitutam secundum regulam beati Augustini tibi
Teverende pater Archiep' Cant' tuisque successoribus canonice
substituendis salvo ordine meo perpetuo me exhibiturum promitto
.& propria manu subscribo.
CANTERBURY, ST. AUSTIN'S.
The " professions " of four out of the first five post-Con-
dni mcclx primo.
CUMBWELL.
The abbey of St. Mary Magdalene of Cumbwell was
founded in the reign of Henry I I . for Augustinian canons.
The profession of only one abbot is preserved at Canterbury,
namely, that of Abbot John, who, according to Gervase, was
blessed by Archbishop Baldwin.f As, however, his profession
was made to the " Church of Canterbury," it would
seem that Gervase is in error, and t h a t John did not become
abbot until after the death of Baldwin, which occurred
in 1190.
JOHN. [C. 1191.]
Profession.
Ego Johannes ecclesie Cumbewelle electus abbas profiteor see
•Cantuariensi ecclesie eiusque vicariis canonicam subiectionem •{*•
* Aymer de Lusignan died 4 Dec. 1260; his successor, John of
.Exeter, was not enthroned until 19 Oct. 1262.
t Gervase, Act. Pont, U.S., ii., 405.
64 PROFESSIONS OF CANONICAL OBEDIENCE
GLASTONBURY.
The great Benedictine house at Glastonbury supplies the
profession of one only of its long list of abbots, viz., that of
Abbot John, who was blessed by Archbishop Kilwardby in
1274, the see of Bath and Wells being vacant for upwards
of eight years after the death of Bishop Robert in 1266.
From a contemporary endorsement we learn that the profession
was made in the parish church of Harrow, and
that he was afterwards blessed at Lambeth.
Profession.
Ego Jones ad regimen monasterii Glaston prefectus & more
antecessorum meor' a te venerande pater frater Robt miseracoedivina
Cant' Archiepe tocius Angi primas, sede vacante in Bathon'
& Wellen' dioc' iuridcoem habens et gerens et existens benedicendus
Abbas scis Bathon' & Wellen' eccliis & tibi futurisque pontificibus
in eiusdem canonice substituendis canonicam subiectiouem &
obedientiam me per omnia exhibiturum & per marram propriam
confirmo.
Verso. Ista professio facta fuit in ecclia pochiali de Herges
anno dfii mcc septuagesimo quarto, die dominiea proxima post
festum ualentini martiris. Iste electus fuit confirmatus a cant''
archiepo apud Lamhethe in crastino predicti martiris.
FAYERSHAM.
The abbey of St. Saviour of Faversham was founded in:
1147 by King Stephen and Queen Matilda for Benedictine:
monks of the Cluniac order. John Lewis in his History of
Faversham gives a list of the abbots which, as far as theearly
ones go, is not altogether trustworthy. The "professions
" of the first seven abbots are preserved at.
Canterbury.
CLAREMBALD. [1147.]
That of Clarembald, the first abbot, has a curious preamble,
in which the abbot elect remarks that it is only fair
and reasonable that persons who expect to be obeyed by
TO THE SEE OF CANTERBURY. 65
their subordinates should shew the same spirit of obedience
to their own prelates, even as the lesser limbs of the body
work in agreement with the greater ones, and as the head
harmonises all. Having said this, he makes his profession
of canonical obedience to Archbishop Theobald in the usual
way. But the verso of the document has a long and
interesting note, stating that Abbot Clarembald was blessed
1148 by Archbishop Theobald before the altar of Christ
Church, Canterbury, and that before the ceremony was
performed letters were read from Peter, abbot of Olugny,
and from B prior of St. Mary of Charity, absolving the
abbot elect and the monks he had brought with him to
Faversham from the priory of Bermundsey from all subjection
and obedience to the mother house of Clugny, and
that this was done in the presence of Queen Matilda and
the bishops of Worcester, Bath, Exeter and Chichester; and
that the bishops—with the exception of the bishop of Chichester—
had come to Canterbury for the purpose of receiving
the Archbishop's absolution from the sentence of suspension
pronounced on them by the Pope for their neglect
to attend the Primate at the Council of Rbeims. This
endorsement must have been seen by Gervase, since he
quotes it at length in his Actus Pontificum (vol. i., p. 138,
R.S.). It is fortunate that he does so, since, owing to
Clarembald's profession having being pasted down on a
sheet of paper in modern times, the endorsement cannot now
be read in its entirety.
Profession.
Quisque a subditis suis subiectionis et obedientie reuerentiam
sibi exhiberi desiderat prelatis suis iustum et rationabile est ut et
ipse earn exhibeat sic maioribus rnembris membra minora conveniunt
sic omnibus caput suum consentit. Hoc ego Clarembaldus
monasterii de Fauershazn electus Abbas profiteor see Cantuariensi
ecclesie et tibi venerabilis pater Teobalde Archiepiscope et totius
britannie primas tuisque successoribus canonice substituendis in
omnibus et per omnia canonicam subiectionem et obedientiam et
manu propria confirmo +.
Verso, MCXI/VIII anno ab incarnacione diii id9 Novemb' Theo-
VOL. XXXVII. F
66 PROFESSIONS OF CANONICAL OBEDIENCE
bald9 Cantuariensis Arepc & totius britannie primas benedixit ante
altare Xpi Cant' Clarembaldum in abbatem monasterii de feuresham
primum lectis coram omnibus litteris absolutionis Petri
Abbatis Cluniacensis & B prioris Marie de caritate que predictum
Clarembaldum & monachbs qui secum venerant, de bermundesia ab
omni subiectione & obedientia ecclesie Cluniacensis absoluebant,
ne videlicet ecclesia Cluniacensis aliquia subiectionis in eundem
Clarembaldum sive in successoribus eius vel aliquia iuris in monasterium
de feuresham calumniare posset in posterum. Presentibus
Episcopis Simone Wigornensis, Eoberto Bathoniensis, Eoberto
Exoniensis, Hylario Cicestrensis, & regina Matilda que predictum
monasterium de feuresham incepit & terris aliisque donis ditavit.
Illos siquidem episcopos omnes prefer Cicestr9 idem Areps pridie
ante altare Xpi absoluit suspensi namque fuerant a dfio papa Eug'
pro eo ab eo iniunct' . . . . [illegible'].
GUERRIC. [1178.]
Abbot Guerric made his profession to Archbishop
Richard—Lewis says in 1178, and adds that he, like his
predecessor, came from the priory of Bermundsey.
Profession.
Ego Guerricus monasterii de Fauersham electus Abbas profiteor
sancte Cantuariensi ecclesie et tibi uerande pater Ricarde Archiepe
•et tocius Britannie primas atque apostoliee sedis legate tuisque
successoribus canonice substituendis in omnibus et per -omnia
canonicam subiectionem et manu propria signo crucis confirmo *}••
ALGAR. [1190.]
Algar, the next abbot in Lewis's list, was, according to
Gervase,* blessed by Archbishop Baldwin—Lewis says in
1188, but inasmuch as his profession was made " t o the
•Church of Canterbury," the see was apparently vacant at
t h e time, and the date must be put two years later, that is
t o say, after the death of Baldwin, which occurred in 1190.
Profession.
Ego Algarus ecclesie de Fauersham electus Abbas profiteor see
•dorobernensi ecclesie eiusque vicariis canonicam subiectionem.
(, * Gervase, ut supra, ii., 405.
TO THE SEE OF CANTERBURY. 67
^NICHOLAS.
Lewis places Abbot Nicholas after Algar, but gives no
•date. Southouse, in his Monasticon Favershamiensi, does
not mention him, nor is bis profession extant.
.PETER I. [1204—7 ?]
There were three abbots of Faversham who bore the
name of Peter in the thirteenth century. Peter of Linstead
is the earliest in Lewis's list, but he gives no date, and says
"that " to whom he made profession does not appear." The
" profession " is, however, extant, and from the character of
the script and the fact that it was made when the see was
vacant, it seems likely that it was made in- the interval
•which occurred between the death of Archbishop Hubert
•(1204) and the confirmation of Archbishop Stephen (1207).
Possibly it may have been made «some twenty years later,
:after the death of Stephen Langton in 1228.
Profession.
Ego Petrus ecclesie sci Salvatoris de Fauersham electus Abbas
profiteor sci Dorobernensi ecclesie eiusque vicariis canonicam subliectionem.
PETER II. [1244.]
Lewis, apparently on the authority of Gervase, calls
Peter II., Peter of Rodmersham, and says that he was
blessed by Archbishop Boniface in 1244, and that he was
•deposed from his office by the same archbishop in 1275.
Boniface, however, died five years earlier, and Lewis himself
-states that Peter II. was succeeded by Abbot John in 1254.
Gervase also states that it was Peter of Rodmersham who
was deposed for irregularity, but as he adds that his successor
was Osward of Eastry, it' is clear that the offending
ahbot must have been Peter III., of Herdeslo, who made his
profession in 1270 (see below).
The profession of Peter II. and that of his successor
Abbot John are extraordinary documents, quite unlike any
-other of the series. Instead of the usual brief formula
3? 2
68 PROFESSIONS OF CANONICAL OBEDIENCE
expressed in general terms, we have a lengthy declaration,
in which the abbot elect gives promises that be will notconspire
against the life or person of the archbishop, or
disclose his secrets; that he would attend his synods, and
give hospitality and assistance to his envoys. The reason
for the stringency of the formula in the case of these abbotsof
Faversham can only be surmised. Their house, which
was situated eight miles from the metropolitical church,
was a convenient stage in the journey to and from London,,
and as such was often used as a resting-place by the Primate
and his envoys. Probably the hospitality of the house had
been grudgingly displayed and possibly seriously abused-
Hence the stringent nature of the profession exacted from
its abbots.
Profession.
Ego frater petrus abbas ecclesie de Fauersham a te dne Bonefacii
ArchiSpe Cantuarien' tocius Anglie primus benedictus ab hac
hora in antea fidelis ero see Cantuarien' ecclesie tibique dno nostro
ArchiSpo tuisque successoribus canonice intrantibus, non ero in
consilio neque in facto ut vitam perdas aut membrum vel capias
mala captione, consilium quod michi per te aut per litteras tuasaut
per nuncium manifestabis ad dampnum eorum nulli pandam.
Jura Cantuarien' ecclesie et regulas sanctorum patrum adiutor ero
ad deffendendum et retinendum, salvo ordine nostro, contra omneshomines.
Yocatus ad synodum seu vocationem tuam veniam nisi
prepeditus fuero canonica prepeditio. Nuncios tuos Cantuarien'
ecclesie quos certos cognovero in eundo et redeundo honorifi.ee
tractabo, et in suis necessitatibus adiuabo, reverenciam subiectionem
et obedientiam tibi et successoribus et eorum officialibuspro
mittens, sic me deus adiuvet et hee sancta Evangelia.
JOHN. [1254.]
Lewis says Abbot John was blessed by Archbishop Boniface
in 1254. His profession is extant, but is not dated;
the form used is almost the same as that of his predecessor'
Peter I I.
Profession.
Ego Frater Jones Abbas ecclie de fauresham tibi reverendeTO
THE SEE OF CANTERBURY. 69
Pater Bonifaci see Cantuariensis ecclie & successoribus tuis in
•eadem eeclia canonice substituendis debitam & canonicam obedien-
Jtiam subiectionem & reverenciam me exhibiturum promitto a
Sanctis patribus instituand' ab hac hora in antea tibi fidelis ero non
•ero in consilio neque in facto ut vitam perdas vel membrum vel
capiaris mala captione. Consilium quod michi per te aut per
literas aut per nuncium manifestabis ad tui vel ecclesie Cantuariensis
dampnum nulli pandam iurium tuorum & ipsius ecclesie
deftendendum & retinendum adiutor ero, salvo ordine meo, contra
-omnes. Yocatus ad Synodum vel alia veniam nisi canonice fuero
prepeditus, nuncios tuos quos certos esse cognovero in eundo et
redeundo honorifice tractabo, & in suis necessitatibus adiubo, Sic
me Deus adiuvet, & hee sea Evangelia propria manu subscribo.
PETER H I . DE HERDESLO. [1271.]
The profession of Peter of Herdeslo—as we learn from a
•contemporary note on the verso of the document recording
it—was made 4 March 1271, when the see was vacant
after the death of Archbishop Boniface, in the presence of
Robert of Wrotham, the sub-prior* of Christ Church, Canterbury,
and Geoffrey of Romney, official of the Church of
Canterbury during the vacancy of the see. It seems likely
that it was Peter of Herdeslo, and not Peter of Rodmersham,
who was deposed in 1275, since Gervase records that
Abbot Peter (whom he calls " de Rodmersham ") was succeeded
by Osward of Eastry, a Christ Church monk,f of
whom Lewis says that he was blessed by Archbishop Kilwardby,
and that he was present at the interment of
Archbishop Peckham in 1292.
Profession.
Ego Petrus de Herdeslo Abbas de Faversham ordinis Sci Bene-
•dicti sede Cantuariens' vacante per mortem bone memorie Bonefacii
'Cantuariens' Archiepi sacrosancti ecclie Xpi Cantuarl & eiusdem
futuro Arehiepo & suis successoribus debitam et canonicam obe-
* The prior, Adam of Chillenden, was elected to the primacy on the
•death of Boniface, and went to Rome for confirmation, but the election
was set aside by the Pope. Probably he was in Rome when Peter of
.Herdeslo made his profession.
t Gervase, ut supra, ii., 282.
70 PROFESSIONS OF CANONICAL OBEDIENCE
dienciam & subiectionem me per omnia exhibiturum profiteor et
promitto predictor! qui Arcftiepi Cantuar' futuri successor) suor)
et ecclesie Cantuar' jurium et libertatum fidelis adiutor ero ad
defendendum conservandum & retinendum salvo ordine meo [inserted
over the line] sic me Deus adiuvet & hee sancta Evangeliaet
predicta omnia propria manu subscribendo confirmo.
Verso. Ista professio facta fuit in ecclesia Xpi Cant' sedevacante
post mortem bone memorie Bonefacii quondam ecclesie
eiusdem Archiepi in presentia dfh E. de Wroteham tune supprioris
& Gr. de Eomenal offic'. Anno dfii MCCLXX primo m i non
Marc'.
OSWARD OV EASTRY. [1275.]
The profession of Abbot Osward is the latest profession
of an abbot of Faversham that is extant at Canterbury. Itwas
made to Archbishop Robert (Kilwardby), Gervase says,.
in 1275, and he also informs us that Osward was a Christ
Church monk, and that he was appointed by the Archbishop.*
Profession.
Ego frater Osewardus dns in abbatem Fauersham per vos
venerabilem dormhum Robertum Cantuar' eiusdem Archiepum
electus & assumptus ecclesie Cantuariensi vobis et successoribusvestris
canonicam obedientiam et subiectionem promitto et profiteor
in hiis scriptis.
LANGDON.
The abbey of St. Mary and St. Thomas of Canterbury
at West Langdon was founded by William de Auberville in
1192 for Premonstratensian canons. The ground plan of
the church and conventual buildings was recovered by Sir
W. St. John Hope, who published the result of his excavations
of the site in the XYth Yol. of Archceologia Cantiana..
Yery little, however, appears to be known of the early
Gervase, ut supra, ii., 282.
TO THE SEE OF CANTERBURY. 71
history of the abbey, and as I have been unable to discover
any list of its abbots, it is not easy to place with certainty
the six abbots whose professions are extant at Canterbury.
Two made profession to Archbishop Hubert, two to the
Church of Canterbury, one to Archbishop Boniface, and one
to Archbishop Peckham. I have placed them in the following
order, though I cannot be sure t h a t it is the correct one,,
since dates are generally wanting.
RICHARD. [1193—1205.]
Profession.
Ego Ricardus electus abbas ecclesie de Langedun profiteor see
Dorobernensi ecclesie et venerabili patri Huberto eiusque successoribus
canonice substituendis canonicam subiectionem +.
WILLIAM. [1193—1205.]
Ego Willelmus ecclesie de Langedone electus Abbas profiteor
see Dorobernensi ecclesie et tibi Huberte Cantuariensis Archiepe
successoribus tuis canonicam subiectionem et obedientiam +. -
JOHN.
Ego frater Johannes ecclesie de Langedone electus Abbas
profiteor sancte dorobernensi ecclesie eiusque vicariis canonicam
subiectionem +.
ROBERT.
Ego frater Eobertus ecclesie beate Marie et Thome martyris de
Langedun electus Abbas profiteor see Cantuariensi ecclesie eiusque
vicariis canonicam subiectionem.
WILLIAM. [1249—1270.]
Ego frater Willelmus Abbas de Langedone ordinis premonstr'
subiectionem & reverenciam & obedientiam a Sanctis patribus constitutam
secundum regulam beati Augustini tibi drie Bonefac'
Archiepe Cant' tuisque successoribus canonice substituendis et see
Dorobernens' ecclesie salvo ordine meo perpetuo me exhibiturum
promitto.
72 PROFESSIONS OF CANONICAL OBEDIENCE.
ROGER. [1279—1292.]
Ego frater Eogerus Abbas de Langedun subiectionem & obedientiam
a Sanctis patribus constitutam secundum reguli beati
Augustini tibi dne Johannes Archiepe Cant' &e. [as the last].
Verso. Jolis de Pecham professio patris Rogeri Abbatis de
Langedune.
MALMESBURY.
GREGORY. [1152—1163.]
It is difficult to account for the fact that Gregory, abbotelect
of Malmesbury, was blessed by Archbishop Theobald,
since the see of Salisbury, in which Malmesbury was and is
situated, was not vacant during the primacy of Theobald
(1153—1163). Gervase, however, states that he was hallowed
by Theobald, and the following profession is confirmatory
of the statement:—
Profession.
Ego Gregorius ecclesie Malmesberie electus Abbas promitto see
Cantuariensi ecclesie et tibi reverende pater Tiodbalde Archiepiscope
ac totius britannie primas atque apostolice sedis legate
eiusque successoribus canonicam per omnia obedientiam quam
manu propria signo crucis confirmo +.