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Fig. 1. STOWTING CHURCH.
(Vestry.)
( 31 )
STAINED GLASS WINDOWS AT STOWTING.
BY N. E. TOKE.
THE little church of St. Mary at Stowting has apparently
escaped the notice of the Kent Archaeological Society, for
no mention of it occurs in the volumes of Archceologia
Cantiana, though they contain a few cursory references to
the parish and manor. This neglect may be due to the
position of the church, which lies in a hoUow of the downs
on an unfrequented road about a mUe and a haU to the east
of Brabourne whose church has been visited twice (in 1874
and 1933) by the members of the K.A.S.
Considering the proximity of the two vUlages, it is a
pity that Stowting was not included in the programme on
either occasion, for its church, though unable to compete in
interest with that of Brabourne, contains two mediseval
stained glass windows which are weU worth inspection.
The oldest of these (Fig. 1) is situated in the vestry, and
consists of a smaU rectangular panel, 22 by 9-| inches,
containing the figures of the Blessed Virgin and ChUd
set in lozenge-shaped quarries of grisaille. On each of
the quarries is painted a four-lobed ornament in black.
They are not aU of the same date, many of them having
evidently been broken and replaced at some time by imitations.
Dr. Grayling in his Churches of Kent assigns these
quarries to the thirteenth century, but I venture to think
that this is too early a date, and that, hke the central panel,
they belong to the century after.
This central panel is beautUuUy executed. The Blessed
Virgin, wearing a crown of gold and dressed in a long mantle
of dark green over an under-garment of yeUow with a white
frontlet and yeUow sleeves, is holding aloft in her left hand
the Divine ChUd around whose head is a golden nimbus.
Except in the faces, there is very httle painting in the figures,
3 2 STAINED GLASS WINDOWS AT STOWTING.
the graceful flowing lines of the garments being indicated by
the leads. The face of the Virgin has a particularly sweet
and gentle expression, although the iris of the eye is not
distinguished from the pupU and the mouth consists merely
of three curved dashes side by side. These characteristics,
says Mr. F. S. Eden, are typical of early Decorated work,
and he gives in his exceUent httle manual, Ancient Stained
and Painted Class, an iUustration from Kingsdown Church
of a head of Our Lady which shows these features, and which
resembles so closely that at Stowting that I have no hesitation
in assigning to the latter the same date as that of the
Kingsdown glass, viz., the first haU of the fourteenth century.
The figures of the Virgin and ChUd are set in a background
of dark ruby glass with a narrow border formed of
smaU pieces of deep yeUow, the general effect being extremely
pleasing and artistic. If my memory does not play me false,
I was told, many years ago, by the Rev. W. A. Newman,
Rector of Upper Hardres, that this beautUul Uttle panel
came originaUy from Stelling Church. Some colour is given
to this statement by the fact that it is not mentioned by
the Rev. PhUip Parsons in his account,1 at the end of the
eighteenth century, of the stained glass in Stowting Church,
though he described at some length that in the south window.
The Church at Stelling no longer possesses the splendid glass2
for which Parsons expressed great admiration, and of which
he remarks : " the upper most [portion] contains an exquisite
representation of the Virgin and ChUd : there is a divine
sweetness in the features of the infant which is enchanting :
the figure of the Virgin is pleasing but not quite perfect."
Had it not been for the last sentence, I should have felt
justified in beUeving that he was referring to the panel
now at Stowting. But, as this shows no signs of imperfection
or of repair, it is doubtful whether it is the one described
by Parsons.
1 The Monuments and Painted Glass of Upwards of one Hundred
Churches (1794).
2 In his account of the Church of Upper Hardres, Parsons says :
" I have been lately told that the windows over the altar were greatly
composed of the glass from Stelling."
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Fig. 2. STOWTING CHURCH.
(S. Aisle.)
STAINED GLASS WINDOWS AT STOWTING. 33
The second window (Fig. 2), is a large one in the south
aisle. It consists of three lights, each of which contains the
figure of a nimbed saint beneath a canopy together with the
small kneeling figures of the donor, or his famUy, at the base,
and an inscription running across the whole. Hasted in his
History of Kent (ed. 1790, Vol. I l l , pp. 313-15) says, " In the
window of the north isle is this legend on the glass. Orate
p aibs Rycardy Stotync & Juliane ux : ejus: and three figures
of antient men with beards, their staves in their hands : and
underneath six smaller figures in a praying posture, 2, 2
and 2. In the upper part of the window is a canopy, very
finely painted." In this statement Hasted refers to the
original north aisle which was rebuUt in 1860, when this
glass was transferred to its present position.
Judging by the figures at the base of the lights, the glass
belongs to the middle portion of the fifteenth century. It is
somewhat fiat in colour, the prevaiUng tints being yellow,
brownish-red, and white, reheved only by a few pieces of deep
blue, or red, in the canopies, and by the red costumes of the
little kneehng figures.
The Saint (Fig. 3) depicted in the easternmost hght
evidently represents St. James the Greater, the patron saint
of Spain, usuaUy laiown as St. James of ComposteUa, where
his relics are preserved in a celebrated shrine. He holds
in his right hand a long staff with a hook to which is suspended
a pilgrim's bottle, and in the left hand an open book. He
wears a slouched hat with a broad brim turned up in front,
in the centre of which can be seen a cockle-shell flanked on the
one side by a sign composed of three roundels on a triangle,
and on the other by a crudely-executed head of a man wearing
a pointed cap, or mitre. The cockle-sheh is the weU-known
symbol of St. James, but the other two signs are puzzling.
The Saint wears a brown mantle with orphreys of gold
and white, and stands on a black and white tesselated pavement.
The large canopy above his head is of white and gold
into whioh a few smaU shafts of deep blue are inserted with
good effect. The patterned glass behind his head and
nimbus is reddish in colour.
9
34 STAINED GLASS WINDOWS AT STOWTING.
Beneath the Saint are the smaU kneeling figures of the
three sons and two daughters of the donor, aU wearing red
costumes. The boys are bare-headed with close cropped
hair ; the girls wear kerchiefs thrown over broad reticulated
side cauls. In a semi-circle above them is a mutUated
inscription in black letter :
I to iibizt xtaaauxz TtxrMss.
And beneath :
ti&v&tc p tSSs gijtarbj)
(Storgitc & JuliaiM.
The centre hght contains the figure of St. John the
Baptist, holding in his hands a closed book on which stands a
Paschal Lamb with a banner. The Saint is bare-headed with
long golden hair and curly beard. He wears a dark brown
cloak with golden orphreys. The head and face seem to
have been damaged and repaired, judging by the number of
leads which cross them. The canopy over his head is white
and gold hke that over St. James, but has some red shafts
inserted instead of blue. The background to the head is
purplish with yeUow ornaments. Like the others, this Saint
is standing on a tesselated pavement.
Underneath are the lmeeling figures of the donor and his
wife dressed, hke their chUdren, in red robes, and sinularly
attired. A fragmentary inscription round them bears the
words :
^. Jatiea to — TO prfl n —
which may be meant for Sancte Johannes laudate ora pro
nobis. Beneath are the words :
nc
iax: rats
The westernmost figure (Fig. 4) is probably meant for
St. Augustine, the missionary to the Saxons and the first
Archbishop of Canterbury. He wears a golden mitre
studded with white jewels, and holds in his left hand a closed
book indicating that he was the bearer of the Gospel to the
heathen, and in the right a pastoral staff with two crosspieces.
A staff of this kind is termed " patriarchal " and is
the attribute of an Archbishop.
Fig. 3. St. James. Fig. 4.
STOWTING CHURCH.
(S. Aisle.)
St. Augustine.
STAINED GLASS WINDOWS AT STOWTING. 35
The Saint wears a white cope, fastened in front by a
large morse, or clasp, set with jewels, and ornamented with
golden orphreys jeweUed hke the morse. The vestment
beneath is yeUow with fringed edges and is ornamented with
fleur de lys, a smaU portion of the bottom of the garment
being red. His head is brown, and he has long curly hair
and beard. The glass behind the head is reddish in colour,
and the canopy above it has insertions of blue, like that
above the figure of St. James.
Beneath the figures are the smaU kneeling figures of the
sons and daughters of the donor which are precisely simUar
in every way to those represented in the eastern hght.
AU that remains of the inscription above their heads is
the letters
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